Just in time for Christmas, the Vatican on Tuesday (Nov. 20) unveiled a new book by Pope Benedict XVI focused on Jesus' birth and childhood, the final installment of his trilogy on the life of Jesus.
"Jesus
of Nazareth: The Infancy Narratives," will hit bookstores in 50 countries
with an initial print run of 1 million copies. The book has already been
translated in nine languages, while 11 more are planned.
With this
final installment in his "Jesus of Nazareth" series, Benedict
completes a project he had conceived when he was still Cardinal Joseph
Ratzinger.
According
to the Vatican's chief spokesman, the Rev. Federico Lombardi, after being
elected pope in 2005 Benedict has been working on it in "every free
minute" of his spare time.
Drawing on
the work of other scholars, most of them fellow Germans, Benedict uses the new
book to tackle some of the most controversial themes of Christian tradition.
On Mary's
virgin conception of Jesus, Benedict says the answer to the question of whether
this is a "historical truth," rather than a "myth," should
be an "unequivocal yes."
Jesus'
virgin birth and his resurrection from the dead, he writes, are the two moments
in the Gospels when "God intervenes directly into the material
world."
"This
is a scandal for the modern spirit," Benedict notes, since in today's
world God is "allowed to operate on thought and ideas but not on
matter." But for just this reason, he adds, Mary's virginity is a
"test" and a "fundamental element" of the Christian faith.
The
Gospels are mostly silent on the period between Jesus' birth, his presentation
in the Temple at age 12 and the debut of his public ministry at around age 30.
Most accounts of Jesus' childhood -- striking another child dead, giving life
to clay pigeons -- come from ancient texts that were never accepted as
Christian scripture.
In his
book, Benedict sidesteps the extra biblical legends and focuses solely on
what's contained in the Gospel accounts of the New Testament.
The three
wise men from the Christmas story, Benedict concedes, could be inspired by a
"theological idea" rather than by a "historical event,"
though he says he prefers a more literal interpretation of the biblical
account.
The star
of Bethlehem, he notes, has been convincingly identified with a major planetary
conjunction that took place in the years 7-6 B.C.
Benedict
also recalls that, according to the Gospels, there are no animals in the
Bethlehem stable to warm the newborn Jesus. But, he adds, no Nativity scene would
be complete without them.
Benedict
remains convinced that the Gospel narrative of Jesus' birth and infancy is not
just a symbolical account or mere "meditation."
Matthew and Luke, he
stresses, "didn't want to write stories' but history, a real history, even
if interpreted and understood" through the lens of the faith.
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